During the 1960 and 70s, a new spirituality spread across the world, primarily through the Human Potential Movement and the New Age movement, and in Sweden in the early 1980s, a series of conferences aimed at companies were held, with mainly speakers from the USA representing the New Age movement, and who were related to the Eselen Institute and its teachings on psychological and spiritual development.
These conferences were called ‘Living Companies in a New Era’ (Levande företag i en Ny Tid) and were aimed at business leaders, economists, human resources managers, marketers and politicians, and with invited speakers, the aim was to bring about a spiritual change in society through an influence through the corporate world. These conferences were held once a year between 1980 and 1983, and the spiritual magazine The Seeker (Sökaren) was there and conducted interviews with speakers who came from both the USA and Sweden.
“Living Companies in a New Era” was the name of the conference, and the organizer was SPF, the Swedish Personnel Administration Association, but it had commissioned the consulting firm Pedagogik & Produktion, P&P, to organize the program entirely in the spirit of the “new age”!
The idea was to put people at the center and, with the help of experts in psychological, spiritual, global and environmental issues together with economists and community builders, shake up the participants thoroughly. The aim was to arouse interest in self-awareness and that what one does in one’s daily work is part of a larger context. It was an almost spiritual attitude to life that the four-year-old consulting firm P&P wanted to introduce into the Swedish corporate world!” (Sökaren 1980, no. 10)
Pedagogik & Produktion (P&P) was founded in 1976 and the people behind were Göran Wiklund, Jan Boström and Ulla Stridh-Carlsson. Other names we can find were Kurt Andersson, Peter Köll, Erica Albrektson, Yvonne Andersson, Inger Lardner and Tor Lindmark.
One of those who helped lay the foundation for these conferences was Mark L. Mawrence who was living in the USA and studied at the University of Massachusetts Amherst and later at Stockholm University where he studied Scandinavian Politics in 1976. He helped found The World Symposium On Humanity in 1979 which was a similar event to those later held in Sweden. Mark was also involved in Pedagogy & Production (P&P).
“The World Symposium On Humanity 1979 ~ Program Director for this groundbreaking event held in Los Angeles, Toronto and Canada featuring numerous cultural, religious and political leaders from around the world including Pope John Paul II, His Holiness the Dalai Lama, Joseph Campbell, Buckminster Fuller, Elizabeth Kubler-Ross, Ellen Bursten, John Denver, Marcel Marceau and many others. The advocacy of holistic attitudes, sustainability, and ecological principles as a foundation for planning in the future were the principle goals of this event.” (LinkedIn page, Mark L. Mawrence)
Mark Mawrence was interviewed in the magazine The Seeker (Sökaren, 1979, no. 8-9) where he was described as an ambassador for the New Age and where he worked with networking between different collectives within the New Age movement. Mark, who was a trained yoga teacher, also visited the Swedish collectives Ljusbacken, Dådran and Moder Jord as well as Kristiania in Denmark.
“- Mark, how do you become an ambassador for the new age? – Let’s say I am a representative of three large collectives in the spirit of the new age: Findhorn in Scotland, Auraville in India and Arcosanti in Arizona, which are together called Karass-Hexiad. An information flow already works between these using data. It is important to use available technology for constructive information even within the new age. The collectives also send video tapes to each other about what is happening within the respective collective. – Another of my fields of work is PLT, which stands for Planetary Learning Team. PLT consists of two people from each collective, who travel to other collectives and communities, partly to learn themselves and partly to share their own knowledge. In addition, we have a direct exchange of people. For example, two artists from Findhorn and an architect from Auraville have participated in work in Arcosanti.”
“In the late 1970s a young American, Peter Callaway, had a vision. He saw a globe of the world with three points of light radiating from it. He had no idea what it meant. But when he checked a map he discovered that the points of light corresponded geographically to the communities of Auroville in South India, Findhorn in Scotland and Arcosanti in Arizona.” (AurovilleToday, Auroville’s monthly news magazine since 1988)
Mark was also involved in Mark Satin’s New World Alliance, founded in 1979 as a cross-country networking organization. Mark Satin wrote the book New Age Politics: Healing Self and Society (1976), which is described as the political program of the New Age. Mark was the international secretary of the New World Alliance, which was headquartered in Washington.
Mark was also one of the founders of the association ‘The Circumference’ (Omkretsen) and the foundation ‘The New Age in Sweden’ (Den Nya Tidsåldern i Sverige) in 1979 together with the Swedes Bertil Kuhlemann, Kerstin Nordin, Håkan Snellman and Kai Blomqvist.
“- I met Mark at a conference in Virgina Beach in the USA and became completely fascinated by his way of working with ‘networking’ to create contact between people and groups, says Kerstin Nordin. Yes, then he came to Sweden, and here he became in a way a redeeming catalyst for many of us with New Age thoughts. And now some of us have met many times during the summer and formed a provisional association that we call Omkretsen. We have also prepared a foundation, which has the working name of the foundation Nya Tidsåldern i Sverige.” (Kerstin Nordin, Sökaren 1979, no. 9)
The association The Circumference (Omkretsen)worked with networking in Sweden where they established a register for people with an interest in the New Age in Sweden. They had a register of groups abroad and possible speakers. They worked to publish a publication with information about groups, people, services, meetings, books, etc. related to the New Age and information packages about spiritual and transpersonal groups. They also worked to get information out to the public and contacts to socially important people and organizations about the community and the New Age. They also worked to develop festivals and conferences. They also published the magazine Holistic Vision for a New Age (Helhetssyn), which quickly had to be closed down due to lack of resources.
“In 1981, at a time when wise New Age was at its strongest in Sweden, the first issue of Holistic Vision for a New Age was published, which was a project within the The Circumference Community, a New Age association. At this time, the conferences “Living Companies in a New Age” had begun (1980) and new important thoughts seemed to be taking hold of sensitive people in, among other things, the business world. Bertil Kuhlemann, Björn Roxendal and Håkan Snellman were the editorial staff, and the first issue with its beautiful blue design contained articles about Carl Rogers, Jan Grönholm, P. D. Ouspensky, Anthony Brooke, the “alternative Nobel Prize” and Mark Satin. The magazine was supposed to bring the ideas of the new age to an open and eagerly receptive readership. But the interest was not what was expected and Holistic Vision for a New Age was closed down without a fight after issue number 2. There was no money for advertising…”
One of the founders of The Circumference (Omkretsen) was Bertil Kuhlemann who had a background in the UFO movement with his membership in one of the first UFO organizations in Sweden called the Ifological Society which was founded in 1957 and later in Sten Lindgren’s Intergalactic Federation (IGF) which was founded in 1965 where they gathered information from George Adamski, Howard Menger, George Hunt Williamson and also the occultist Maurice Doreal (1898–1963) who founded the theosophically inspired Brotherhood of the White Temple. Sten Lindgren was also a member of the Ifological Society and later during his life published the books Dialogue with Cosmic Culture (1997) and Manual for Cosmic Contact (2006).
“In the spring of 1973, the Working Group for UFO Identification was formed within the framework of the IGF association. In collaboration with other UFO associations around the country, the association developed into Project U.R.D. – Project UFO Reporting and Data System. The idea was to collect, process and code UFO reports for data processing and in this way get answers to the question “is there anything there?” The project was led by Sten, Bjarne and Bertil Kuhlemann.” (Sökaren 1991, no. 2, Håkan Blomqvist)
Bertil Kuhlemann was also part of the Swedish branch of Understanding, Inc., founded by Daniel W. Fry (1908-1992), a UFO contactee organization founded in 1955. Swedish members were Sven-Erik and Ing-Marie Asklund, Kerstin Jansson, Brage Jansson, Karl-Erik Nordquist and Erik Fredriksson. The society, which had around 20 members, also had several members in the previous UFO association, the Ifological Society.
“European Understanding Unit, founded in Sweden 1963 by Sven-Erik and Ing-Marie Asklund, then living in Bandhagen, south of Stockholm. This event was proudly announced in the magazine Understanding, June 1963.” (source, Håkan Blomqvist, blogs, books)
Håkan Blomqvist (1952-) who has written a lot about the Swedish UFO movement through books and blogs talks about Karl-Erik Nordquist who was one of the leaders of the Ifological Society during the 1960s and mentions that Erik was interested in magic in various forms such as stage magic and that he was a member of the Rosicrucian Order AMORC. Håkan also mentions that Edith Nicolaisen was an organizer of Daniel Fry’s European lecture tour and that they received financial support from the couple Gita and Douglas Keiller from Särö. Near Särö is Onsala where we find the Scandinavian headquarters of AMORC. Bertil Kuhlemann also arranged meetings later within the The Circumference (Omkretsen) with Gita and Anthony Brooke.
” The Circumference community in Stockholm arranged three meetings where Gita and Anthony shared their experiences, in general formats, where all participants exchanged thoughts. Bertil Kuhlemann, one of the initiators of The Circumference, who is currently working at the Swedish Academy of Engineering Sciences, comments:
– It was very nice to meet Gita and Anthony. For example, we talked about how to work for the new age without falling into old patterns: They were positive about our idea of not making The Circumferenc an organization with membership and membership fees, statutes and so on. We feel that you are a member of the The Circumference community to the extent that you yourself work for the whole. You are involved when you work in the spirit of The Circumference.” (Sökaren, 1981 no. 1)
“The Keiller home, Gövik, was for several years a sort of new-age center with guests from all over the world. In 1975 Gita and Douglas Keiller founded the Peace Through Unity Trust together with Anthony Brooke. When Douglas Keiller became a supporter of the I Am movement, the sad right-wing travesty of the Esoteric Tradition, Gita separated and left Särö. She married Anthony Brooke in 1982.” (source, Håkan Blomqvist, blogs, books)
Bertil Kuhlemann was also a Swedish representative together with Bjarne Håkansson (1945-) at The Mutual UFO Network (MUFON) which was founded in 1969. Bjarne was also part of Sten Lindgren’s Intergalactic Federation (IGF) and wrote the book The UFO-riddle (UFO-gåtan) in 1973.
During the early 60s, Bertil ran the mail-order bookstore Edista where literature on UFOs, occultism, ESP and spiritual development was sold. He says that important works in the spiritual field were Henry T. Laurency’s two works, ‘The Knowledge of Reality’ and ‘The Philosopher’s Stone’, and the entire seven volumes of the St. Germain series which could be obtained through Wiola Lowald in Stockholm who ran “The Stockholm ‘I AM’ study group”. Wiola also published her own book of poetry called Fire Eyes (Eldsögon) (1960).
During the 90s Bertil was a coordinator for a Swedish translation of A Course in Miracles, where Jan Vintilescu was appointed translator by the Foundatian for Inner Peace in the USA. Jan together with Eva Lindström opened the East and West bookstore in Stockholm during the 80s where books on psychology, philosophy, religion, mysticism and New Age were sold. A Course in Miracles was taught at Rinkesta Castle in Södermanland where we also find the political party Enhet (The Unity Party) where we find Ove Svidén (1937-2020) who attended a symposium at the Nordic Committee for Human Rights (NKMR).
Kerstin Nordin (1942-1925) was another founder of The Circumference (Omkretsen) and she also gave lectures at ‘Living Companies in a New Era’ and later also at the The Life Festival (Livsfestivalen) which was founded in 1981 by Björn Roxendal who was chairman of the foundation ‘The New Age in Sweden’ (‘Nya Tidsåldern in Sverige). One of her lectures at the The Life Festival was called The New Worldview – the New Man. She later co-founded the association ‘The New Thinkers’ (Nytänkarna) in 1982 where she presented herself as a New Age consultant where she wanted to introduce the ideas of the “new age” into the business world, show companies their role in a larger whole, and teach people to develop a higher consciousness. She was also involved in peace movements and had invited Bernard S. Benson (1922-1996) as a lecturer within The New Thinkers.
The New Thinkers were founded by, in addition to Kerstin Nordin, also by the actress Bibi Andersson, the journalist and author Margareta Calmgård Bergmark, the center-right parliamentarian Birgitta Hambraeus and the journalist and author Ingrid Olausson. The New Thinkers mainly addressed opinion leaders – media and business people, politicians and authors. Many speakers who gave speeches at “Living companies in a new era” were also invited to the The New Thinkers. Some of the speakers were Jean Houston, Willis Harman, George Land, Rupert Sheldrake and Michael Lindfield from Findhorn. The mystic Sir George Trevelyan was also there and Peter Russell gave a lecture on “the awakening earth”. Peter is on the faculty of the Institute of Noetic Sciences, a fellow of The World Business Academy and The Findhorn Foundation, and an Honorary Member of The Club of Budapest.
The New Thinkers also organized a weekend seminar on the future and a week-long future festival for teenagers called ‘The Turning point’ (Vändpunkten), which was the youth’s own New Age association. The first event of The Turning Point, a large-scale “future day”, was held at the premises of Stockholm University in Frescati in 1983. Kerstin’s own son, who was part of the Turning Point, worked with something called RC, Reevaluation Counseling, which was a kind of psychotherapy that was developed by L. Ron Hubbard in the 1950s under Dianetics. One of the speakers was Kay Tift, who came from the spiritual collective in Scotland called Findhorn, and who had a doctorate in the subject of group dynamics where they learned to make joint decisions in groups on various issues.
“- After the decisions, we also usually “fade in”, Kay continued. Fading in means that each person, for a few quiet moments, tries to go into themselves and intuitively feel if the decision feels right. If it feels wrong in any way to someone, this can be decisive and tear up a decision made until complete harmony or consensus has arisen.” (Sökaren 1983, no. 8)
During the 90s, Kerstin founded a new project called Lifelust (Livslust), which was a place in Latvia where she helped orphans to a better life, and where she saw this as a small Findhorn, and she also had San Patrignano in Italy as a model. San Patrignano was a community that helped and rehabilitated drug addicts and was founded by Vincenzo Muccioli (1934-1995) who had a background in parapsychology and spiritualism and where he himself acted as a medium. Lifelust also receives help from the Theosophical Order of Service International.
Kerstin was also one of the forces behind The Right Livelihood Award, the so-called alternative Nobel Prize, which was founded in 1980 in Sweden by Jakob von Uexkull and she came into contact with psychosynthesis during her life and was one of the founders together with Göran Wiklund of the Psychosynthesis Academy (PsykosyntesAkademin) in 1989. Göran was behind Pedagogik & Produktion (P&P) and also the project ‘The Pioneers’ (Banbrytarna) and Nutrition and Life (Näring och Liv) where they wanted to transform the traditional view of business economics into a new approach that they called corporate ecology. Göran was also behind a Swedish Social Venture Network (SVN) which later had a collaboration with the Esalen Institute.
Håkan Snellman, who is an associate professor of theoretical physics at the Swedish Institute of Technology, was also one of the founders of the association The Circumference (Omkretsen). Håkan gave lectures on science and reality. “He started from Socrates’ question: ”What is reality?” and said that, contrary to what most people believe, quite a bit has happened since he was born. We are still far from a satisfactory answer to the question of what reality is.”
Håkan also participated in a symposium on Near-Death Experiences where those present talked about the latest research and where they talked about experience, analysis and interpretation and used Michael Sabom’s book ‘Recollections of Death’ which had recently been translated into Swedish under the title We experienced death (Vi upplevde döden) (1985). In addition to Håkan, the participants were also Göran Grip, Jan Pilotti, Kersti Wistrand and Nils-Olof Jacobson. The organizer was the Association for Psychobiophysics (Föreningen för psykobiofysik) where we find Göran Brusewitz and Jan Fjellander. (Sökaren 1986, no. 10)
“Håkan Snellman belongs to a Japanese spiritual organization called Mahikari (True Light). It is ecumenical insofar as it wants to unite all the major religions, which are believed to have originated from the one God via various messengers. A large part of the activity consists of transferring “True Light”, a kind of spiritual energy, to other people via the hands. Reincarnation and karma are believed in by Håkan Snellman. And he believes that these ideas were present in the original Christianity, but were gradually removed by the ruling theologians.” (Interview with a modern physicist, Sökaren 1984, no. 7)
The Mahikari movement was founded in 1959 by Kötama Okada (1901-1974) and had branches such as World Divine Light and Sukyo Mahikari. Kōtama Okada was previously a follower of the religious movement Church of World Messianity founded in 1935 by Mokichi Okada (1882-1955) who in turn was a follower of the Shinto sect Oomoto. Mokichi Okada is the founder of ‘Johrei’, an energy healing ritual that uses “divine light” to dissolve the spiritual impurities that are understood to be the source of all physical, emotional, and personal problems. (wiki)
An interesting connection to these Japanese movements is found in the Centre for the Study of Terrorism and Political Violence founded in 1994 by Paul Wilkinson and Bruce Hoffman, where we find the Swedish expert on terrorism Magnus Ranstorp and we also find former Swedish Prime Minister Carl Bildt on the Advisory Council. Magnus took over as Director from Paul Wilkinson. This centre is also known as the Handa Centre for the Study of Terrorism and Political Violence after donations from Worldwide Support for Development (WSD) where we find Japanese religious leader Haruhisa Handa sitting in the management.
Haruhisa Handa (1951-) together with Uematsu Aiko (1934-) founded the Shinto-based religion Cosmo Core in 1984, which changed its name to Cosmo Mate the following year, and it is now called World Mate. Haruhisa Handa learned Johrei within the Sekai Kyūseikyō movement, of which his mother was a member, and he later converted to Oomoto. He published his book Kyōun (Lucky Fortune) in 1986. Uematsu Aiko came from the voluntary organization World Red Swastika Society.
“The stars also have a spirit world, from which power is sent. I will teach you how to get it, a secret that you can own the lucky power from the stars.” (dailymail.co.uk, Haruhisa Handa)
Another founder of The Circumference (Omkretsen) was Kai Blomqvist (1934-2022), who called himself a “cooperative ideologue” and who founded the Cooperative Institute. Kai said that there are different forms of ownership within a company and that the cooperative form was one of them. “- For me, the cooperative idea represents much more than a form of business, says Kai. It is – or can and should be – an expression of a conscious humane outlook on life.” Kai wanted to replace selfish production of goods with one of humanity and said that Findhorn in Scotland was a model where work was cultivated in the name of love. Kai was also a speaker at Living Companies in a New Era.
“- There have also been workers who have taken over a company threatened with closure in order to save their jobs. Such a form of business has a long tradition in many other countries and is increasing everywhere in Europe. An interesting example is found in the city of Mondragon in Spain. There, almost all companies are worker cooperatives.” (COOPERATION an alternative in Den Nya Tiden, Sökaren 1981, no. 6)
From ‘The Circumference’ (Omkretsen) and Foundation ‘The New Age in Sweden’ (Den Nya Tidsåldern i Sverige), the The Life Festivals (Livsfestivalerna) was also born in 1981 in Stockholm.
“In parallel with the Living Companies conferences, the “The Life Festivals” also began in 1981. Behind these was the “The New Age in Sweden”. Once again, Jan Grönholm and Kerstin Nordin were among the speakers, but also one of the priests from Stockholm Cathedral- Ludvig Jönsson. Jan Grönholm spoke about the ongoing paradigm shift. According to the old paradigm, the world is seen as a mechano, according to the new one, as a living organism. Through an impressive holistic approach to the emerging New Age ideas in the book Holistic View and Faith in the Future (1979), Jan Grönholm appears at this early stage as Sweden’s equivalent to the ideologist David Spangler in the international arena.”
Behind the organizers of the The Life Festivals were Björn Roxendal, who was chairman of the foundation ‘The New Age in Sweden’, and Eva Horney and later also Lars Lagerstedt. Some of the speakers at these festivals were Ingrid and Rune Olausson, Karl-Erik Edris, William Dockens, Manfred Kilgus, Göran Wiklund, Sten Kullberg, Jens Tellefsen, Jan Fjellander, Kersti Wistrand and Jan Pilotti. These talks could be about new culture, New Age, consciousness after death and paranormal phenomena, etc. A talk at the The Life Festival by Björn and Eva was called ‘Alchemical problem solving, personal and global crises antidote’.
Björn had his early background in communist revolution and joined the Communist League (Förbundet Kommunist) and was active in revolutionary groups and trained as a theoretical Marxist. He felt that something was missing and instead began to explore spirituality and his studies took him to Rudolf Steiner, Transcendental Meditation and then to the I Am movement and Summit Lighthouse. He says that he was also a member of the Theosophical Society Adyar.
“- I meditate on the ultimate reality, infinity and try to experience and unite with it, says Björn. I focus on infinity, on God as a presence of all-encompassing consciousness, intelligence and love with infinite energy and unlimited possibilities.”
“- As I see it, both the teachings of Summit Lighthouse and Theosophy come from the same source, The Great White Brotherhood. Alice Bailey’s teachings also have that origin, since her master Djwal Kul belongs to The Great White Brotherhood.” (Sökaren 1984, no. 6, A cosmic outlook and high ideals, Interview with Björn Roxendal)
Björn, who was part of Summit Lighthouse (at Grävlingsvägen in Bromma), which was founded by Mark L. Prophet (1918-1973) in 1958, gave lectures with instructions from the teachings of the Great White Brotherhood through visualization, meditation, affirmations, breathing exercises and the science of the spoken word. He also gave lectures on doomsday prophecies based on the book Saint Germain’s Prophecy for the New Millennium written by Elizabeth Clare Prophet (1939-2009). The leaders of Summit Lighthouse came to Sweden in 1968 and a group was formed in Stockholm that made invocations to Masters such as Saint Germain, El Morya, Dwjal Kuhl and Koot Hoomi. Björn was also interested in Psychosynthesis and trained as a psychosynthesis therapist and later founded the Psychosynthesis House (Psykosynteshuset).
Eva Horney (1952-) (also called Eva Horney Seilitz) who helped set up the The Life Festivals was a trained Hathayoga teacher and had Jonas Salk (1914-1995) as a mentor and spiritual guide with whom she had contact since the 70s after trips to the USA. She also co-ran the New Age bookstore Vattumannen (Aquarius) in Stockholm for several years during the 1980s, and later in life, together with Josefin Wikström, she developed a trauma-adapted yoga program for the Forensic Psychiatric Regional Clinic in Vadstena to help people in the Prison and Probation Service.
Eva, whose father was Johan Horney, had a famous sister named Jane Horney who was born in 1918 and who disappeared and was presumed to have been murdered under mysterious circumstances during World War II in German-occupied Denmark. Jane was recruited in 1943 to the Swedish military intelligence service C-Bureau (C-byrån) with the code name “Eskimå”. She was reported missing and suspected of being murdered by the Danish resistance movement.
“After the failed assassination attempt on Hitler in July 1944, the German spy chiefs Reinhard Gehlen and Walter Schellenberg began cooperation with the US intelligence service OSS via the Swedish C-Bureau. Courier contacts were handled via Denmark, among other places, and there Jane Horney became the most important courier.” (Wiki)
“In the book The Secretaries’ Club (2014), the later author Jan Bergman states that Jane Horney Granberg was recruited by the C-Bureau‘s deputy head Helmuth Ternberg to act as an informant and courier for the Swedish military intelligence service C-Bureau. In that role, she developed contacts with the Germans – including in Copenhagen. As a courier, she was important for the intelligence cooperation between the Swedish C-Bureau, the American OSS and the German FHO (General Reinhard Gehlen), a development that is described in Bergman’s book The Photo Dealer in Bizonien (2018).” (Wiki)
Helmuth Ternberg (1893-1971), who was deputy head of the secret military intelligence agency C-Bureau during World War II, previously worked in the 1930s for the banker and industrialist Torsten Kreuger (1884-1973). In 1941, Torsten helped finance the start-up of the naziorganization Swedish Opposition (SO), which was led by Per Engdahl. In an open letter to Prime Minister Per Albin Hansson, which was published in Stockholmstidningen and Aftonbladet (which was owned by Torsten Kreuger), they wanted a three-point appeal, “Communism must be crushed, Finland’s cause is ours, and better relations with Germany”. This is described in the book Crisis in the Homeland, Swedish Political History 1900-2010 (2011) by author Karl N Alvar Nilsson, where he also describes Swedish upper-class Nazism and its connection to the Swedish Opposition, and where he tells us that Clarence von Rosen (1867-1955) and Sven Hedin (1865-1952) had a kind of superior role among the upper-class Nazis. Both Clarence and Sven were knights in the Order of St. John in Sweden. In 1920, Torsten bought the Rösan manor in Onsala, which he had as a summer residence, and in 1982 the residence was taken over by the Rosicrucians order AMORC, where it became the Scandinavian headquarters under Irving Soderlund (1927-2019).
Lars Lagerstedt, who also helped with The Life Festivals, was a teacher in UMV (Human Values Teaching) and introduced this in Sweden. UMV was a teaching that came from Sri Sathya Sai Baba (1926-2011) and was called ‘Sri Sathya Sai Human Values Teaching’. Lars was previously connected to Wäxthuset Gallery Medmera which was founded in 1976 by Lena Kristina Tuulse and several others who worked with emotional release therapy (primal therapy), rebirthing, humanistic psychology and Gestalt therapy. He was also involved in Mullingstorp’s institute which was led by the doctor Bengt Stern.
“The purpose of these annual festivals is to help people into a better future. For this reason, speakers with different goals and orientations were invited – Lars Lagerstedt spoke about teaching human values, Björn Roxendal about positive thinking, Jens Tellefsen and Jan Fjellander about paranormal phenomena in everyday life, Göran Wiklund about how one should think when starting one’s own business, Kjell Axner about the Montessori school, Lars Johansson about chakra meditation, Ulf Wamming about Za-zen and Tai Chi Chuan and Lars Norberg about “How I realize my ideals right now”.” (Sökaren 1984, no. 3-4, Livsfestivalen)
Swedish followers of the Indian Sai Baba gathered for a week in 1993 in an old Östergötland manor house called Herrborum, whose history stretches back to the Middle Ages. The owner of Herrborum was Count Magnus Stenbock (1911-2007), who took over in 1969 from his mother Louise, and where it opened for paying guests in 1981. Herrborum was rented for a week and some of the leaders of the Sai Baba followers were Britt-Marie Mossberg and Göran Mellqvist and who helped prepare Herrborum. Conny Larsson held meditations and UMV was also taught to a group of children.
Stenbock himself was interested in Indian philosophy, had the Dalai Lama as a role model, and ate vegetarian and cared about the environment. He is also said to have socialized in right-wing extremist circles and used information about race theory (and believed that race mixing should be avoided) that came from Herman Lundborg (1868-1943) who was head of the Racial Biology Institute from 1921-1935. Stenbock wrote the book Thoughts and opinions on some of the issues of the day (Tankar och synpunkter i några av tidens frågor, 1961) and a documentary was made about the count for Swedish Television where you can see that he had his own Carolingian war squad that bore his coat of arms. He was also interviewed in the magazine Contra (1989, no. 2 ) where he talked about his consevative views and holding on to old traditions of being a noble knight.
“In his youth, the count studied Indian philosophy, and it is something that has made a deep impression on his life and livelihood. He adopted ahimsa, which is based on not harming any living thing – animals or plants – and which is found in Buddhism, among other things.”
(Östgöta Correspondenten, The Count Who Made Time Stand Still, 2007)
In Stenbock’s family we find his mother Louise Mörner af Morlanda (1879-1978) whose brother Carl Oscar Robert Mörner (1883-1977) was a member of the Order of Saint John in Sweden. His father Vilfried Carl Magnus Benvenuto Stenbock (1874-1923) had a brother who was a knight named Reinhold Sigfrid Gotvald Stenbock (1878-1946). Magnus’ mother Louise was involved in the suffrage movement and in several associations such as the Fredrika Bremer Association and the National Association for Women’s Political Suffrage, and she was chairwoman of the local Association for Women’s Political Suffrage in Linköping.
Another speaker at Living Companies in a New Era, and a follower of Sathya Sai Baba and member of the Swedish Sathya Sai Organization, was Annastina Vrethammar (1927-2011) who was a consultant in personal development and who worked with affirmations, and tried to turn negative thoughts and patterns that we have within ourselves into something positive, by changing the underlying belief systems (programming) we have within ourselves that we are often not aware of. She wrote the books Imagine a Better Life (1988), Paths to Love (1993) and Boundless Life (2003).
“Then we had to go into a light meditation, while Annastina spoke to us about how the golden light from our higher self should fill our entire body. This visualization exercise, which you should do every day, removes negative, self-destructive thoughts and feelings and creates harmony and goodwill.” (Sökaren 1989, no. 3, On a course in positive thinking)
Vrethammar was also a follower of Joseph Murphy (1898-1981) who belonged to The New Thought movement and became a priest in The Church of Divine Science and who was also a 32nd degree Mason in the Scottish Rite.
Jan Grönholm, who was a speaker at, among others, Living Companies in a New Era and The Life Festival, took his ideas from, among others, Mark Satin, Abraham Maslow, Arthur Koestler, David Spangler and E F Schumacher, and talked about the mystic’s personal experiences as a basis for spiritual development. He wrote the books Holistic View and Faith in the Future: An Introduction to Our Time’s Search for a New View of Humanity and the World (1979), The Good Information Society (1984), Warrior with a Briefcase: On Strength and Morality in Working Life (1987), The Feldenkrais Method: Learning to Learn Again (1996), and Time to Do – Time to Be: Prerequisites for a Healthier Society (2005).
“The first real New Age book in Swedish was perhaps Jan Grönholm’s “Holistic View and Faith in the Future”, which was published in 1979 by Liber. Grönholm linked a number of ideas and movements into a vision of a new human society in a way that no one had done before in our country. Among other things, he spoke about “mystical physics” – modern physics’ perception of the unity of everything, which is found in ancient spiritual traditions. ”Behind all separate phenomena and events, behind all opposites there is a fundamental unity. Everything is inseparable and interdependent, everything is part of a cosmic whole.” (Sökaren 1985, no. 1)
The Human Potential Movement also came to Sweden through Cross-culture Gallery Medmera (Tvärkultur Galleri Medmera), which was founded in 1976 by a group of therapists who had training in emotional release therapy such as primal therapy and rebirthing and humanistic psychology such as Gestalt and Group Therapy. The association was dissolved in 1979 but continued when four people formed the Growthhouse Galley Medmera (Wäxthuset Galleri Medmera), which eventually had a membership of 250 to 300 people.
“Wäxthuset Galleri Medmera, with premises in a former pharmacy on Bellmansgatan in Stockholm, is a gathering point for the ideas of the ”New Age”. There, in a spirit of love and harmony, they want to work for, among other things, raising the spiritual level of man, releasing creative and spiritual ability and for people to take responsibility for themselves and their relationships to each other and the earth.”
“The gallery tries to build a network of contacts – similar to the “network of light” that the “growth society” Findhorn in Scotland tries to create between groups and individuals who work in the spirit of the ”new age”.” (Sökaren 1981, no. 4)
These therapists received their training through trips to the USA, primarily to California but also to India, and they also had visitors from abroad who held courses through Wäxthuset for the association’s members. Wäxthuset was founded in Stockholm but later started up in several other places in Sweden and with other names, such as with Tomas Frankell and Marie-Louise von Malmborg who founded Cafe Vega.
One of the driving forces behind Wäxthuset was Lena Kristina Tuulse, who says that she went to her own family therapy with the American Walter Kempler (1923-2007), who was one of the pioneers of family therapy in Sweden and who founded The Kempler Institute in 1979 in Denmark. Walter had previously worked for Fritz Perls (1893-1970) during the 1960s, who worked at the Esalen Institute. Walter ran his own form of Gestalt Therapy.
“Psychologist Lena Kristina Tuulse is the one who started the Wäxthus movement in Sweden. She is inspired by modern humanistic psychology, i.e. various forms of experience-oriented psychology, which can be said to have been started by Maslow and Ericson. It is about giving people the opportunity to go through a deep therapeutic process to self-knowledge and self-realization.” (Sökaren 1989, no. 7, Lena Kristina Tuulse wants us to grow as people)
“A person who has meant a lot to Lena Kristina is Fritz Perls, a pioneer in Gestalt therapy. – I have met his first and his last wife, says Lena Kristina, and have studied their teachings a little, so that I have learned the language and basics of Gestalt therapy. I have introduced Gestalt therapy to Sweden, have held courses and have also had clients in individual therapy.” (Sökaren 1989, no. 7)
Lena also studied with Carl Rogers (1902-1987) in America and she also met the family therapist Virginia Satir (1916-1988) and Elisabeth Kübler-Ross (1926-2004) whom she traveled to and she also trained with Leonard D. Orr (1930-2019) who developed Rebirthing Breathwork.
Psychologist Carl Rogers (1902-1987), who visited Sweden and was a lecturer at ‘Living Companies in a New Era’, was a founder of humanistic psychology and became president of the American Psychological Association in 1947. He was previously involved in the CIA and sat as a board member of the Human Ecology Fund in the 50s and 60s where research was conducted within Project MK-ULTRA. Carl was one of the founders of the Association for Humanistic Psychology in 1962 together with Abraham Maslow, Charlotte Buhler, Rollo May and Virginia Satir and from these people grew The Human Potential Movement. The Human Ecology Fund had a branch in the Netherlands called ‘Stichting voor Onderzoek van Ecologische Vraagstukken’ which was connected to the anti-communist think tank Interdoc (International Documentation and Information Centre).
Gestalt therapy also came to Sweden through Barbro Curman, Lars Norberg, Jannis Missios and Ulla Westling who founded the Gestalt Academy in Scandinavia in 1976. Lars Norberg says that he, just like Lena Kristina Tuulse, went to family therapy with Walter Kempler and that his wife received training from the American Jorge Rosner who was a friend of Fritz Perls.
Lars was a trained social anthropologist and we can also find that he early on engaged in volunteer work in the third world and had a connection to the Theosophical Youth Group (Teosofiska Ungdomsgruppen) (TUG) which was active between 1953 and 1973 and which was run by, among others, Gudrun Fjellander and Jan Fjellander who were children of Sigfrid Fjellander (1899-1975) and Ingrid Nyborg-Fjellander (1915-1992) who ran the Liberal Catholic Church in Sweden. We also find the cousins Roland von Malmborg and Christer von Malmborg in TUG.
“Lars Norberg, who studied social anthropology, took the initiative in 1968 for a new movement to gain education through volunteer work in the third world. The idea was to conduct long-term sustainable volunteer work that would begin with a preliminary course. Continue with work in developing countries on the same terms as the local population and end with follow-up activities in Sweden to spread knowledge about the third world and recruit new volunteers. Together with Gudrun Hubendick, a TUG member, Norberg built up the activity. Bill Robertshawe also got involved and helped with study materials, and Christer and Kersti von Malmborg became some of the first volunteers to leave.” (Tord Björk: Nordisk folkrörelsehistoria)
Another person who ran a psychotherapy practice similar to Wäxthuset, and who lectured at ‘Living Companies in a New Era’, was the doctor Bengt Stern (1930-2002). He studied psychosomatic medicine, body psychotherapy and humanistic and transpersonal psychology in Europe, India and the USA and in 1985 started the Mullingstorp Institute for Education and Health on his father’s farm in Vikbolandet where he designed what was called the “Meet Yourself Process”. At Mullingstorp, courses in bio-resonance therapy, body cleansing and energy analyses were also run. He wrote his first book Growing to Health in 1985 and later Meet Yourself Beyond All Reason (1990) and Feeling Bad is a Good Start (1994). Several therapists who worked at Bengt Stern were also followers of Bhagwan Shree Rajneesh (1931-1990) and where the courses began with dynamic meditation, so-called HO meditation.
“Every day began at 7:00 with dynamic meditation, the so-called HO meditation, developed by Bhagwan Shree Rajneesh. This meditation begins with breathing very intensely and deeply, in and out, through the nose and moving the body and pelvis in time with the breath. The exercise is very difficult, especially if you have respiratory blockages. It is a kind of hyperventilation. Part two of the HO meditation is an expression phase, when you are asked to scream, hit a pillow and get in touch with your anger. In part three you stand on your full feet, jump, with your arms high in the air, and shout HO from the depths of your inner self.” (The Seeker 1987, no. 3)
The course center Mullingstorp was later sold in 2010, by Bengt’s widow Viktoria, to Otto Runmark and Denise Lagercrantz who continued the activity in the same spirit. Denise comes from the famous noble family Lagercrantz where her father Carl Lagercrantz (b. 1935) is also the head of the family line. We also find knights of the Order of St. John in the family such as the military men Herman Ludvig Fabian Lagercrantz (1859-1945), Bror Gustaf Herman Lagercrantz (1894-1981) and Carl Adolf Erik Lagercrantz (1898-1961). Denise, who is educated and works as a lawyer, is a partner at Zettergren & Lagercrantz Law Firm and handles cases related to, among other things, sexual offense cases, forced care (LVU) and custody disputes. Denise was involved in submitting a report to the European Parliament on forced care of children (LVU) which was issued by the Nordic Committee for Human Rights (NKMR).
Denise’s mother Kerstin Koorti is a well-known Swedish criminal lawyer who has taken on several famous cases such as the convicted Swedish murderer and bank robber John Ausonius who was nicknamed the Laserman. She was also the lawyer for the two doctors in the murder trial called the da Costa case (1980s) where the 27-year-old prostitute Catrine da Costa was murdered and later dismembered and found in various plastic bags. She was also the lawyer for and defended the mother in the Södertälje case who was accused of incest and ritual murder of children. She also represented Maximilian Kartaschev (1957-2007) called “The Count” when he was suspected of murdering and dismembering his partner, Marita Pentinmäki.
At the conferences on ‘Living Companies in a New Era’ there were also several women, who in addition to giving lectures on various New Age cultures, also came from various women’s movements that had their founding far back in time. One of these was the Fredrika Bremer Association, which is one of Sweden’s oldest women’s organizations and was founded in 1884 and published a magazine called Hertha. The Theosophical Society had a strong connection to many women’s organizations in human rights, suffrage and feminism from an early age. One speaker at the conferences was the journalist Barbro Holm-Löfgren (1935-2005) who was awarded the Fredrika Bremer Association’s anniversary scholarship and who was a member of the New Idun Society which was founded in 1885 and which also had several Theosophists as members. Another speaker at the conferences was Eva Moberg (1932-2011) who was editor of the Fredrika Bremer Association’s magazine Hertha between 1960-1962 and involved in feminist organizations such as Group 222. Ulla Stridh-Carlsson who was an employee of P&P (Pedagogy & Production) ran ANIMA which held courses for professional women.
“In P&P she has the ideal opportunity, she believes, to combine collaboration with personal freedom. Among other things, she runs together with her comrade Ulla Lardnerd, union secretary of the Fredrika Bremer Association – the independently functioning “ANIMA” (soul, or according to Jung the feminine within the man) which, among other things, holds the popular courses for professional women “Stand up for yourself”.” (Sökaren 1980, no. 10)
Other speakers at the conferences were Ingrid (1934-2024) and Rune Olausson (1933-2022) where Ingrid also co-founded The New Thinkers (Nytänkarna) together with Kerstin Nordin, Bibi Andersson, Margareta Calmgård Bergmark and Birgitta Hambraeus. Inger wrote Meditation – magic or therapy? (1974) about transcendental meditation and Of Course-wise – A handbook for a new lifestyle (1978) and together with her husband Rune she wrote the book Another Way (1982). Ingrid was also interested in Pierre Teilhard de Chardin (1881-1955) and translated a letter from him that he wrote in 1934 into Swedish and she talked about ‘Teilhard de Chardin’s thinking’ in an article from 1988 in the magazine The Seeker (Sökaren no. 4-5).
Another speaker at ‘Living Companies in a New Era’ and the The Life Festival was the historian of ideas Karl-Erik Edris, whose talk was called “Culture in Crisis” and consisted of an “overview of Arnold Toynbee’s philosophy of history, which was made as a starting point for a consideration of our culture’s dilemma”. Karl-Erik is part of the group behind the Tibetan Book Fund Foundation, which is working to translate Alice A. Bailey’s books into Swedish.
A speaker at Living Companies in a New Era was Peter Sandblad who published the magazine “Nexus – a magazine for whole relationships” between 1976 and 1984 and which had a connection to the Human Potential Movement and which focused on inner personal development. Poor finances meant that the magazine had to close down, but Peter restarted the magazine later in the 90s under the name “Nexus – Wholeness & Development”. The magazine focused on “new-old forms of therapy and personal liberation, on primal and gestalt-oriented therapy, on Zen, yoga, meditation, on psychosomatic methods, “bioenergetics” and much more that can help people grow”. Peter also held courses at his Apeiron Institute where he taught the “Apeiron methodology for Body-Learning”.
One of the American speakers at the first conference at the Rantasipi Turku Hotel in Turku from 30 September to 2 October 1980 was the futurist Hazel Henderson (1933-2022), who was a member of a large number of organisations and NGOs such as the World Future Society, the Association for Evolutionary Economics, and a fellow of the World Futures Studies Federation. She is a fellow of the World Business Academy, the Lindisfarne Association, and sits on the Advisory Board of the Center for Visionary Leadership, the E. F. Schumacher Society and the American Teilhard Association. She is also an Honorary Member of the Club of Rome. She published the book The Politics of the Solar Age: Alternatives to Economics (1981), in which she attacks the industrial society. The World Future Society was founded by Edward S. Cornish (1927-2019), who published the magazine The Futurist, and a co-founder was Barbara Marx Hubbard (1929-2019).
As a speaker at one of these conferences we find Jean Houston (1937-) who founded the Foundation for Mind Research together with her husband Robert Masters. She and her husband were involved in research into psychedelics and LSD and wrote the publication ‘The Varieties of Psychedelic Experience’ in 1966. She was also interested in anthropology and was involved with Margaret Mead (1901-1978) for a few years and her lecture at the Swedish conference was given together with Robert Schwartz and was called ‘In the business world the new man is being formed’ (Inom affärsvärlden formas den nya människan). Houston taught at Marymount College, Tarrytown, from 1965 to 1972 and we also find the Tarrytown Group which was formed by Margaret Mead and where we find Robert Schwartz who was the proprietor and chairman of the Tarrytown House Executive Conference Center since 1963. From Tarrytown the teachings of The Human Potential Movement were also spread to the business world in the USA.
“Tarrytown established 16 years ago as a private campus for a few corporations, the Tarrytown House Executive Conference Center gained a reputation as a cultural and intellectual center when Margaret Mead, the anthropologist, helped form what came to be known as the Tarrytown Group. Under the chairmanship of Dr. Mead, who died Nov 15, 1978. The 26-acre Mary Duke Biddle estate was a favorite weekend retreat for a small group of friends, who met informally to explore life’s problems.”
“About 10 years ago, Dr. Mead arrived to speak at such a conference and met Mr. Schwartz. He recalled that they did not get along at first, but eventually developed a close friendship and the basis for the Tarrytown Group.”
“Leading the weekend’s discussions were two longtime friends and associates of Dr. Mead – Jean Houston, the director of the Foundation for Mind Research, and Dr. George T. Land, a generalsystems theorist. By Sunday afternoon, the group had produced ”A Report from the Leading Edge” that detailed positive signs of change in areas ranging from multinational corporations to families. When published, the monograph will include the results of last weekend’s discussion, ”Whither Goes America,” led by Herman Kahn, founder of the Hudson Institute, and Norman Macray, deputy editor of The Economist.” (Tarrytown Center Expanding Its Scope, By Tessa Melvin, New York Times, 1981)
Margaret Mead was married to Mk-Ultra linked anthropologist Gregory Bateson and they were also involved in the Macy conferences on cybernetics and Margaret was also involved in the publication “Changing Images of MAN” together with B. F. Skinner, Ervin Laszlo, and Sir Geoffrey Vickers and which was led by Willis Harman who worked at the Stanford Research Institute. This publication was intended to change the “image of man” from an industrial model to a religious gnostic and spiritual model and it is from this that we can find the Swedish title ‘Living companies in a new era’.
Another speaker from the USA was Barbara B. Brown (1921-1999) who was one of the founders of the Biofeedback Research Society and who popularized biofeedback and neurofeedback in the 1970s. Another speaker was the German-American philosopher Peter Koestenbaum (1928-) who founded the Koestenbaum Institute and Philosophy-in-Business. Another was the famous Marilyn Ferguson (1938-2008) who wrote the book The Aquarian Conspiracy (1980).
We also heard Michael Lindfield from the Findhorn Community in Scotland who was also interested in Psychosynthesis. Others were Fritjof Capra (1939-), James Robertson (1928-2023), Willis Harman (1918-1997) and Gary Zukav (1942-). James Ogilvy (1940-) was a speaker and Edgar Mitchell (1930-2016). Elisabeth Kübler-Ross (1926-2004) spoke about scientific research into life after death.